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Set the Language Close. Add to Folders Close. Please sign in to add to folders. Upgrade to Cram Premium Close. Upgrade Cancel. The Function Of Fortune In Shakespeare's Inferno New York: Oxford UP, Difference Between Romantic Love And Romantic Love "The word Romance of course is derived from Roman ages, having to do with ancient Rome in the Middle Ages, people looked upon Roman Empire as something groun The Tragic Hero In The Aeneid The tone of the Aeneid is heroic, not tragic.

Shuffle Toggle On. Card Range To Study through. Use LEFT and RIGHT arrow keys to navigate between flashcards; Use UP and DOWN arrow keys to flip the card; H to show hint; A reads text to speech;.

Share Print Export Clone Cards in this Set Front Back. Athenae, Athenarum, f. Note that the Hattic vowel of the first syllable corresponds to the STib.

V STib. M gaar? Z gre A. Kassian [UF41 'to grow old', Burm. For SCauc. The Hattic meaning is closer to STib. HBaHOB, , Ne 7 compares Hart.

In synchronic Hattic the r-onset is prohibited for any morphemes both root and auxiliary and huku-r seems the only ver- bal stem known to us, where we can suspect an r-suffrx.

Some nominal stems, however, contain a similar fossilized morpheme: zeha-r 'building wood' [64]. On the hypothetical Hart. Girbal, compares the Hattic stem with Georgian qur- 'to look'—an iso- lated Georg.

M khaj 'one horn turning up and one down', Lushai ki 'horn'. For the meaning of the Hattic term see HHB2, , f, ff, fn. An important Hattic-Yen.

V suj Kott. An alternative, semantically more persuasive etymology is SCauc. SAG 'head' an unclear coincidence? LUGAL, MUNUS. V Yen. Hattic shows a very common semantic O.

Soysal, pers. Chirikba, , compares Hatt. Semantically the Hattic verb is close to the WCauc. An alternative cognate of the Hattic verb is NCauc.

BpayH, , 21 Hatt. Attested only in pi. HBaHOB, , Ne 21 compares Hatt. Kassian [UF41 hrwanh 'to be clear, bright, shining'. The vocalic correspondence between Hattic and STib.

Apparently two different proto-roots, 'to think' and 'to be able', merged in some languages. Untenably BpayH, , 19 Hart. V NCauc. The connec- tion to SCauc.

Hart, aeli as for the rare SCauc. ITisaHOB, , Ne 62 analyzes the Hattic stem as fe-l and compares it with WCauc. Semantically the Hattic root exactly matches Yen.

Prefixes ka-as- are not rare in nominal stems, although their mean- ing and function remain vague. The suffix -ya forms nomina agentis like para-ya 'priest', taha-ya 'barber' , while - a h is a female suffix ['].

For an alternative analysis of -yah 'bright' or 'heaven' see leliyah 'source of light' [23] Semantically Hattic is closer to STib.

Hattic shows the same consonant metathesis as the NCauc. Hart, witanu 'cheese' [75'], which is probably derived from this verb.

Kassian [UF41 Vocalically the Hattic word is closer to the NCauc. Unconvincingly HisaHOB, , Ne 63, where the Hattic element zil is compared with unclear Kabardian sa- 'rain?

Untenably BpayH, , to WCauc. V 'wind, to blow' with WCauc. An interesting Hattic-STib. In the case of paras one should suggest a retention of sonorant in the SCauc.

The Hattic word cannot be a NCauc. Ne 8, 11, 12, 33 , but semantically corresponds to the Hattic stem.

Persian pars 'leopard, panther' and numerous Turkic forms bars, pars 'tiger, leopard, etc' probably originate from some Anatolian Post-Hittite language.

In all probability the STib. Untenably BpayH, , 20 Hart. Kassian [UF41 Unpersuasively HBatroB, , Ne 66, and BpayH, , 20, who compare the Hattic root with WCauc.

The STib. HWHT, Despite the fact of the onomatopoeic nature of the SCauc. Since there is no another evidence for Hat- tic-Proto-Dargwa contacts, I suspect that we deal with a chance coinci- dence here.

SA -zr. SAG 'heart' an unclear coincidence? Kassian [UF41 The Hatt. Girbal, , compares Hart, sam an with Kartv. This comparison is ex- act both phonetically and semantically, but proceeding from general rea- sons we must treat it as a mere accidental coincidence cf.

A borrowing of such a basic term from Akkad. HBaHOB, , Ne 50 compares Hattic ta-ha-ya with WCauc. MAH, UR.

SAG -z-. Despite this fact the comparison is reliable both phonetically and semantically. Hattic origin of tabarna vs.

Yakubovich, , ff. The theory of borrowing such regal terms from Luwian or Hittite into Hattic and Palaic is not very probable proceeding from general reasons.

We know several dozens of Hattic loanwords in Hittite21 especially concern- For the list see now Goedegebuure, , f.

Kassian [UF41 ing cultic and regal terminology , but not a single Hittite-Luwian loan- word in Hattic is revealed up to now.

The formal difficulties associated with the Hittito-Lu- wian origin of the term tabarna are more serious.

An analysis of tawananna ac- cepted by Melchert, a, 18 ff. A postulation of a hypotheti- cal Luw. Slightly differently Yakubovich ; , ff.

He quotes four PN-s—Wa-dapra-, Wa-lapra-, Wasa-tapra, Supi-lapra--and attributes them to Luwian. As a matter of fact the first element of Wa-dapra-, Wa-lapra- is inexplicable within Luwian as was correctly noted by Yakubovich himself: , There are two ways to analyze Cappadocian Wa-dapra-, Wa-lapra-.

First, they can be Hattic names with the frequent Hatt. The second and more probable solution is to divide these forms as Wada-pra-, Wala-pra- for their second element cf, e.

The third name Wasa- tapra may be either Luwian or not, since wasa seems unetymologizable within Luwian; equally well it can be, e. Aanaqac; PN Aanaqac; is known from some other Grk.

But the meaning, origin and morphology of Lyc. Ada- para are unknown, and I really doubt whether this form can prove anything. Finally, the fourth name Supi-lapra- seems Hittite, since the element supi well attested in Cappadocian onomastics can be rather assuredly identified with Hitt.

To sum up the onomastic discussion. With some difficulties in Cappadocian personal names we can reveal morphemes tapra and lapra, whose origin and meaning are vague.

Note that we do not have any posi- tive evidence that tapra and labra represent a single morpheme. In any case, postulating of Luw. Yakubovich's examples: Myc.

AapupivGog; Lyc. A hypothetical one-example scenario proposed by Melchert, a, 18 ff. On the contrary, we know an opposite occasional process Anat.

Kassian [UF41 Almost all these difficulties are avoided if we treat tafarna and tawananna as proper Hattic stems.

Despite the fact that tawananna never occurs with the spelling waa or pa, I suppose that we can regard Hattic tafarna and tawananna as paronymous words and single out the Hattic root tafa- Itawa-, whose SCauc.

Note that even if we discard tawananna from the com- parison, it does not seriously affect my conclusions. A morpheme -r- in tafa-r-na is a rather common SCauc.

The nominal suffix -na is also attested in Hattic: cf. Meanwhile the lambdacized form labarna, which is unknown to Hattic, but attested in Hittite texts, where it competes with the proper variant tabarna see Soysal, , ff.

One can propose that the Hittites and the Luwians under- stood ta- in tafarna as a feminine morpheme and attempted to replace it by the masculine la- after the model uhalipinu ' a male deity of the Hattic-Hittite pantheon ' vs.

Certainly the queen title tawananna never attested in a lamb- dacized form has not been affected by such etymologization.

There is an alternative phonetic explanation of the lambdacized form labarna, since we know that in some cases Anat.

The conditions of this phonetic change are unknown, but the correspondence Hitt. I do not understand, on which positive evidence Yakubovich's theory is based.

The function of the sign BA in the Hittite cuneiform tradition is the task of further research, but as far as I can judge, BA was being used by Hittite scribes merely as an occasional graphical indicator of loanwords Hurrian, Luwian, Akkadian, Hattic, etc.

His examples are: Hitt. Firstly, it is unclear to me why Hitt. Secondly, HLuw. As for the second element of tawa-nanna, in all likelihood nanna reflects the universally spread nursery word 'mother', cf, e.

The fact that tabarna I labarna was the throne name of the first Hittite king the founder of the dynasty is unhelpful, since both solutions are equal.

First, we can assume that originally tabarna I labarna was a proper name and thereupon became a regal title in Anatolia cf. But the second scenario is not less probable: tafarna was a Hattic regal term, which has been adopted by Hittite king as a throne name, typologically cf.

German family names Kaiser, Herzog etc. Thus, from my point of view the derivation of tabarna I labarna from Luw. The second hypothetical source of the Luw.

A rather satisfactory etymology of Myc. Yakubovich's , criticism of Soysal's morphological scenario. Yakubo- vich is right that in the case of the morphological reanalysis of a loanword this process is standardly based on the grammatical patterns of the target language.

But reanalysis according to the grammatical patterns of the source language is also sometimes observed. Kassian [UF41 Quite differently Soysal, following H.

Schuster's idea : ta-far-na from the Hattic roots far 'thousand' [31] and na '? Such an analysis is rather factitious from my point of view.

First, the elliptical construction ' lord of HBaHOB, , Ne 53 analyzes Hattic tawananna as a compound tawa-nanna, comparing Hart, tafa with Adyghe and Kabardian nd-wa, nd-wa-z nbio, HbioMCb, Hayjtcb 'old woman' and Hart, nanna with WCauc.

Although the elements of the Adyghe compound nd-wa are not entirely clear, Ivanov's etymology of Hart, tawa- is improbable both pho- netically and morphologically.

Yatsemirsky, pers. It is possible that the primary function of the Linear B voiced series i. Soysal pers. But I suspect that in the case of possessive exponent omission we deal with the general prin- ciple of the Hattic compound word-forming, cf.

HisaHOB, , Ne 52 compares the Hattic compound tafa-tufi 'fear and hor- ror' with WCauc. The comparison in not persuasive. Similarly BpayH, , 20, and Chirikba, , Hart.

Gir- bal, compares the Hattic fem. F'to be inside; to stand; to be' Abkhaz -ta-l-t d -, etc. Chirikba, , compares Hart, ti with WCauc.

Doubtfully BpayH, , 21 Hart. Lushai sa sak 'to build or erect as house etc. The phonetic similarity with Hurr.

Phonetically and morphologically the Hattic stem is close to the STib. For the Hattic suffix - a h see HWHT, HBaHOB, , Ne 41 compares terah with NCauc.

Despite this fact, the comparison seems reliable. Improbably HBatroB, , Ne who arbitrarily singled out the Hattic root u[fj and compared it with WCauc.

HBaHOB, , Ne 48 compares the Hattic root with WCauc. Untenably BpayH, , 22 Hart. Kassian [UF41 STib. HBaHOB, , Ne 56 analyzes the Hattic stem as tu-mil and compares the first element with unclear Ubykh fa- in fd-sx 'hail' sx goes back to WCauc.

Girbal, , compares tumil with Kartv. Sam 'to hear' [48]. Ian- ] Hattic as a Sino-Caucasian Language guages, especially in the NCauc.

Semantically unpersuasively HBaHOB, , Ne 72, and Chirikba, , , who compare Hatt. HBaHOB, , Ne 73 compares Hatt.

Although the Hattic suffix -na is not entirely clear, the analysis zipi-na seems natural. For the suffix -na cf, e.

HBaHOB, , Ne 81 compares Hatt. Untenably BpayH, , 20 Hatt. The Hattic word might have been borrowed into Hurrian as a cultic term, cf.

SIS, pi. Sen, Arin kes, Pump. Vn-, Tsez. On the other hand, one can see a compound haipina-mul here.

For its first part cf. In this case the second part -mul may correspond to: SCauc. HisaHOB, , Ne 82 unconvincingly analyzes Hatt. According to Caucet.

HBaHOB, , Ne 5 compares Hatt. Phoneti- cally unsatisfactory. Kassian [UF41 of the Hattic term. The Hattic terminus technicus was borrowed as Akkadian OB, Nuzi amm 'beam, timber in construction of house, ship ' CDA, 15; CAD A2, 78 probably via Hurrian with the same loss of h- as observed in Hurr.

On similar Grk. Dubious STib. The comparison is possible, if we reject the STib. Further cf. Ivanov's theory about a par- ticular relationship between Hattic and WCauc.

It should be noted, that WCauc. Iki cf. Luwoid kiklu b -lkikli b - 'iron' on this stem see HED K, f. The theory of the Hattic origin of the Luwian term seems rather vague, however.

On the other hand, cf. In any event, if we accept Yakubo- vich's theory about the borrowing from Hattic into Luwian, in all likelihood we deal with a late reanalysis here ha-palki , since the West Caucasian origin of the Hattic term seems very probable.

Another problem case is Myc. Despite the fact that the morphological and phonetical rela- tionship of Myc. An alternative and more probable interpretation of Myc.

Then the word penetrated via Hittito-Luwians? Pr, Hdt, etc. As for Grk. Eventually one or more of the three WCauc. Kabar- dian 2a, Ubykh qa- , which is probably secondary due to contamination with some other labialized roots see Abadet.

G 'word'. As is truly noted by proponents of the Hattic-WCauc. It is very likely, however, that the Abkhaz-Abaza en- clitic -hwa is the result of a secondary late development in Abkhaz-Aba- za, since the particle status of this WCauc.

The comparison with Hattic is possible only if we assume SCauc. Improbably HBatroB, , Ne 9 see below sub zinar ['].

Kassian [UF41 18'. Note that STib. A unique case of SCauc. Double -rr- should point to an old cluster, therefore one can divide it as istar- Cazi-l 'dark earth' with an unknown sandhi.

For the second element -Cazi- 'earth' cf. In this case cf. As an alternative solution Soysal, , attempts to con- nect Hatt.

HisaHOB, , Ne 40 analyzes it as ista-razil and compares ista with WCauc. Both solutions do not seem probable. The comparison is phonetically acceptable Yen.

The correspondences NCauc. Similarly Chirikba, Hart. SE; also deified: ukade-na; see GLH, should not be separ- ated from this Hattic stem.

In view of this I tend to suppose that Hart, kait 'grain' is a Hurrian loanword. The Hattic word has been borrowed from some West Semitic form going back to WSem.

Not to NCauc. In fact karkar is very similar to Av. Proba- bly a Wanderwort of unknown origin. HmcojiaeB, , 61 proposes a borrowing Proto-Av.

The migratory way of this term might be longer. Despite HBaHOB, , f. A can hardly be related here, cf. Neumann, , f. Hence it might be a WSem.

Kivvdpapi 'cinnabar'. A Wanderwort 'red mineral'? Soysal, , tentatively connects Ancient Greek Ktmpog and Hurr.

Kassian [UF41 requires some additional comments. The island name Ktmpog 'Cyprus' is known from the most archaic Greek authors Hom. B texts ku-pi-ri-jola, see discussion in Knapp, , ff.

In Classical and Hellenistic Greek this stem possesses some derivates with the general meaning 'of Cyprus': Kimpioc; 'Cyprian', Kimplvog '1.

Two easiest etymological hypotheses about Kimpoc; can be proposed: 1. Some au- thors Neu, , 4 w. ALAS 'copper, bronze' probably does not exist, see Reiter, , w.

At the same time—especially after the discovery of the Hurrian word kabfa - li 'copper'—some authors e. I suppose, however, that the real situation is more complex.

There are three similar shapes of designations of a "default" metal copper, bronze or iron attested in the Ancient Near East as wandering stems.

KPL in the northern area. It is presented in Hurr. The earliest dependable evidence for copper export from Cyprus to Levant as well as to Crete dates back to the early 2nd millen- nium BC Knapp, , 76 ff.

ZPR in the southern area: Elam. PRZ in the central and northern areas. Isolated Modern Svan berez 'iron' seems continuing this ancient stem. I sup- pose, however, pace Militarev Semet.

The relationship between Hurr. If Hurr. The opposite scenario looks similar: Hurr. The vocalic correspondence between Hurr.

Kassian [UF41 Ethiopian words can probably be a Coptic loan, Takacs, EDE 2, BIRT-forms with the meaning 'iron' are also attested among various Cushitic and Omotic?

The stem b Vr standardly bir itself with the meanings 'metal', 'copper', 'bronze' 'iron', 'silver' is attested in the all African Afro-Asiatic branches Egyptian, Chadic, Cushitic, Omotic , see Afaset.

In any case, Sume- rian BAR 'metal' seems representing the same term. Kivvdpapi above or KBR Sum. None of these sound combinations directly matches Grk.

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